There was ample time in peaceful isolation to pour myself into voracious reading in the evenings and soaking up as much surrounding German culture as was possible on the weekends. In Wittenburg I enjoyed a moment of quiet reflection at the entrance door of All Saint's cathedral where reformer Martin Luther nailed his 95 theses almost 500 years ago. On a subsequent trip I listened transfixed at a concert and choir performance of Johannes Sebastian Bach at St. Nicholas Church where he taught, composed and performed as cantor for the city of Leipzig in the 18th century. Repeated visits were made to beautiful Weimar, home of Classical German humanism as was so eloquently expressed by friends, poets, playwrights, philosophers Johann Wolfgang Goethe and Friedrich Schiller.
So that was my trip. My days spent experiencing the world directly, viscerally, physically. My nights and weekends contemplating the nature of existence, the limits of human knowledge and what constitutes a meaningful life. An epiphany occurred to me one evening that summer: This pattern didn't commence with my time in Germany. The vacillation between the experiential and the intellectual had typified my entire life. For the first time though, I was beginning to reflect on it formally.
However, please permit me to digress for a moment with a few personal observations on nomenclature, as its power to influence (and perhaps limit) how we think of ourselves as a species has suppressed the very opportunity to explore a philosophy based on craft.
|Systema Naturae - 1758|
To be fair, it's not as if humans are incapable of wisdom or discretion. It's just that as the defining characteristics of the species that might be pushing it. Well then, are there any other good contenders for an expression that might better capture the essence of what makes us human? Actually, one stands out to me and so happens to have a much older pedigree: Homo Faber, the "people who make" or alternatively, the "people as craftsmen"
Appius Claudius knew of what he spoke. Upon his appointment as censor a generation previously, he immediately began massive building projects: the Aqua Appia, Rome's first aqueduct and the initial phase of the Appian Way, superhighway of the ancient world. He understood Rome's destiny as a people lay as much with their skill in making, their ability as craftspeople, as with any military prowess. His appeal was persuasive. The Romans never looked back, building a culture both literally and figuratively, that in many respects endures to this day over two millennia later.
The Future of Philosophy
The possibility for a reconciling dialogue working towards a greater synthesis of experiential, empirical and intellectual knowledge is possible and well underway. Comparing what a craftsman experiences in his art with some of the more profound insights of history's greatest philosophers might yield an entertaining and enlightening beginning. The canon of philosophical thought is hardly complete. There is ample opportunity for us to expand human knowledge particularly in the domain of experiential learning. The contribution of the craftsman might yet prove surprisingly beneficial in this regard. With great enthusiasm therefore, I'll attempt to establish the contemporary basis for man as maker to reengage fully with the intellectual life, to realize his full potential as the thoughtful craftsman!
Contributed by Patrick Webb